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As time went on, punishments for homosexual behavior became harsher. The earliest text that shows the Church's disapproval of lesbianism comes from the writings of St. Nothing Natural is Shameful: Indeed, he considered it second only to bestiality as an abuse of sexuality. For example, a high status male could penetrate another person, male or female, without damage to his social status; but for him to be penetrated by any person could possibly result in a loss of status. Columbia University, ; rpt. In his letters, he states:


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Homosexuality in medieval Europe

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The mentality of the church regarding lesbianism was also seen in the rise of penitentials. Archived from the original on Peter Damian's Book of Gomorrah: A translation of the principal libri poenitentiales and selections from related documents, trans. How a person expressed their sexuality was based and limited to class, age, and marital status rather than gender. This is one of the earliest descriptions of lesbianism that details how early Church leaders felt about what were described as "unnatural" relations. While not as serious, lesbianism still posed a threat to male-centered social order.


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As time went on, punishments for homosexual behavior became harsher. On the other hand, a slave's social status, or that of any other free male of a similar class status, would not be affected by any sexual act as long as the intercourse did not happen with another person the slave's owner allowed him to, or as long as it did not happen with an adult male citizen. Sexual orientation in Roman society was neither a questioned nor a judged matter. Sexual activity for any other purpose, including heterosexual acts, was considered sinful. One piece of writing that did describe homosexual acts was "Le Livre de Manieres". Page 57 and Romans 1:


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